Thursday, March 12, 2009
Wednesday, March 11, 2009
Meeting with Geoff Hargadon
When we looked for street are we found....
The Institute of Contemporary Art (ICA)
We surveyed a few of them who were observing the art. One man who worked there said he has known Shepard for a long tome and seen his art around Boston. He didn’t like how his art was in a museum and thought it looked better in the street. Our reaction was similar because we weren’t allowed to take pictures in the museum of the artwork that was free all over the city, and the world.
The “Andre the Giant” work was one of his firsts. We learned that when he was in college, he created it as a little joke and posted it up all over Providence. It quickly spread and became one of his most seen pieces. A lot of us realized that we had actually seen some of his work, without knowing about it. Three of us own clothing with his symbols.
Everyone’s reaction was “I want to do that!” or “How do you do that?”
It truly inspired all of us.
Tuesday, March 10, 2009
Free Time
March 9: Pretense of a Summary
Yesterday Boston was a dismal rainy/snowy/sleety place. But did that stop the Powerful Images group? NO! We rode the subway, visited Copley Place, the Library, and the Goodwill.
We explored the advertisements at Copley Place and asked inquired of ourselves what the images meant. Are they real? What are they portraying/selling? What audience are the ads targeted at?
There were differing views, but most said that in some way the images were unrealistic. More on that later.
Just some of Jamie's pics of the wall near Central kitchen. We will be visiting again today as well as looking for more street art.
Monday, March 09, 2009
Fairey's OBEY campaign
MANIFESTO by the artist
The OBEY sticker campaign can be explained as an experiment in Phenomenology. Heidegger describes Phenomenology as "the process of letting things manifest themselves." Phenomenology attempts to enable people to see clearly something that is right before their eyes but obscured; things that are so taken for granted that they are muted by abstract observation.
The FIRST AIM OF PHENOMENOLOGY is to reawaken a sense of wonder about one's environment. The OBEY sticker attempts to stimulate curiosity and bring people to question both the sticker and their relationship with their surroundings. Because people are not used to seeing advertisements or propaganda for which the product or motive is not obvious, frequent and novel encounters with the sticker provoke thought and possible frustration, nevertheless revitalizing the viewer's perception and attention to detail. The sticker has no meaning but exists only to cause people to react, to contemplate and search for meaning in the sticker. Because OBEY has no actual meaning, the various reactions and interpretations of those who view it reflect their personality and the nature of their sensibilities.
Many people who are familiar with the sticker find the image itself amusing, recognizing it as nonsensical, and are able to derive straightforward visual pleasure without burdening themselves with an explanation. The PARANOID OR CONSERVATIVE VIEWER however may be confused by the sticker's persistent presence and condemn it as an underground cult with subversive intentions. Many stickers have been peeled down by people who were annoyed by them, considering them an eye sore and an act of petty vandalism, which is ironic considering the number of commercial graphic images everyone in American society is assaulted with daily.
Another phenomenon the sticker has brought to light is the trendy and CONSPICUOUSLY CONSUMPTIVE nature of many members of society. For those who have been surrounded by the sticker, its familiarity and cultural resonance is comforting and owning a sticker provides a souvenir or keepsake, a memento. People have often demanded the sticker merely because they have seen it everywhere and possessing a sticker provides a sense of belonging. The Giant sticker seems mostly to be embraced by those who are (or at least want to seem to be) rebellious. Even though these people may not know the meaning of the sticker, they enjoy its slightly disruptive underground quality and wish to contribute to the furthering of its humorous and absurd presence which seems to somehow be antiestablishment/societal convention. Giant stickers are both embraced and rejected, the reason behind which, upon examination reflects the psyche of the viewer. Whether the reaction be positive or negative, the stickers existence is worthy as long as it causes people to consider the details and meanings of their surroundings. In the name of fun and observation.
Shepard Fairey, 1990